01Three Celestial Bows
The discussion surrounding Rukmi’s arrival names Gandiva, Vijaya and Vishnu’s bow as distinct celebrated weapons. Sharanga belongs to Krishna. The comparison situates his bow within an epic world in which great objects have histories and bearers, rather than forming a collection of interchangeable marks of strength.
02A Weapon as an Emblem
Maitreya asks how Vishnu bears the universe through his ornaments and armaments. The bow is included in an explanation of the principle of individuation and its relation to the world of experience. In this mode of teaching, the visible object gives the mind a way to contemplate something that has no simple physical shape.
03Time in the Divine Form
A different description of the universal divine person interprets Sharanga as time. This reading belongs to a wider system that assigns meanings to the mace, conch, discus, sword and other attributes. The alternatives show how one familiar emblem can support distinct contemplative explanations.